Thoughts on Descartes Meditation III On gods Existence Descartes describes perfection as complete(a), infinite, all-knowing, omnipotent, and creator of all things other than himself. He supports his assert of perfections pull throughence with following arguments: 1. Something cannot fix from nothing. What is much perfect cannot come from what is slight perfect. 2. The ideas in me equivalent images which whitethorn fall short of that they derive from tho they cannot contain anything greater than them. 3. My ideas include one which presents perfection, others which present carnal objects, others which present animals, and at last others which present men like me. 5. By God I mean infinite substance, independent, supremely intelligent, and supremely powerful the thing from which I and anything else that may exist lend our existence. The more I consider these attributes, the less it seems that they could withdraw come from me alone, and I must conclude tha t God ineluctably exists. Descartes ground for his argument is that something cannot come from nothing. He too states that example/source must be greater than the effect/idea. He has an idea of God. Since God is supreme and perfect in every meaning, the cause of Descartes idea of God should be God himself. and so God necessarily exists.
My objection is if something cannot come from nothing, then God also must come from something. If God comes from something, there should be a set-back to his existence. If there is a beginning to his existence, God cannot be eternal or infinite. Since he cannot know what happened beforehand his existence, he cann! ot be omniscient. Since he cannot have created himself or caused to his existence, he cannot be omnipotent. In other words, if God is eternal, infinite, omnipotent and omniscient we can assume that something can come from nothing. Therefore I conclude that Descartes ground conflicts with his conclusion and we cannot harmonise with his argument. If you want to get a full essay, order it on our website: OrderCustomPaper.com
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