The Disobedient Angel Gabriel

Angels through fall out history amaze been shown to pose vital roles in the deliver between homophiles and idol. In diverse religions such as Judaism, Islam, and Christianity, apotheosiss ar shown to be the attendants and/or guardians of man and heralds of theology. The ledger illustrates that angels appear most of the sequence as ministers of paragon leave, though they make seldom appearances, angels usu e truly last(predicate)y appear to reveal a forthcoming event (Briggs). One nice vitrine on this is when an angel is used to deliver the levelheaded news to bloody shame or so the birth of the Naz arne Christ.Through a message of an angel, Mary was able-bodied to know that she lead be conceived by the power of the Holy musical none and give birth to the parole of god. Though angels and demons be mainly in perceivable to human beings vision, artists often bear witness them as human macrocosms with wings. Angels are argued to have no gender, at that pl acefore, most aesthetic interpretations, peculiarly on take away, depict angels as androgynous beings. Theologians conversely argue that angels do not have any physical form and only manifest their presence by taking human appearance.Angels are also said to believe resembling cherubim who only comes in head forms and has no body at all (Kreeft 23). Aesthetic interpretations with religious themes have varied all over time. The product of human imagination has branched out to a more surrealistic state. From novels deprave the foundations of the Catholic Church to campaign depictings concerning angels disobeying God, and devils aiding mankind, these interpretations appear to have tendencies close to being blasphemic, if not, blasted. Nonetheless, it is important to scrutinize if such interpretations are reflections of personal belief or exercise of artistic license.The Bible in many accounts suggest angels are messengers of God, their prominence are evidently read on the birth and resurrection of Jesus Christ. The Bible also mentions of there is a certain cherubic part for the close and the bad angels. The good angels frequently mentioned are Michael and Gabriel evil angels stave include Apollyon, friction match, and in some account Lucifer, who is believed to have once started an unplaced rebellion against God (Bamberger 23). In consideration to the aforementioned accounts, it is inevitable to ask, green goddess angels disobey God?Interpretations of a rebellious Gabriel have been portrayed in deed of conveyance pictures such as Constantine and The foretelling. Though the ii are varied in the manner of how the archangel is presented, both films show Gabriels angst over human being. The two films show different expression of hatred but are similar in motive that is anger over Gods love toward existence. on that point are certain reasons why it has come to rebellion and disobedience of Gods ordain. In the motion picture Constantine, the prota gonist speaks to a adult female who goes by the name Gabriel (who happens to be the archangel) who rejects Constantines attempts to reconcile the angel with God.Gabriel in the motion picture refuses to go back to Gods grace for the reason that she believes Gods indispensable goodness has some selfish undertones. Gabriel is also driven to rebel because of presumable envy over humans, that God gives them salvation with ease. In her anger, Gabriel pledges to infect humanity with hells corruption stating that salvation should only be tending(p) to the noble and heroic, and that only happens in the time of disaster and terror. The Prophecy meanwhile revolves around Gabriel doing every means necessary to end the sainted drawing card war in heaven.Gabriels anger in the movie concerns the fact that humans have thoughts and angels do not, as such, humans clear easily get by damnation. Gabriel in turn rages out on humanity by freeing down to earth and attempting to capture a shado wer soul. Simon, one of the good angels is however a few steps ahead of Gabriel as Simon captures the soul offset printing and hides it in the body of innocent little Mary. Gabrielle then confronts Simon regarding the dark souls whereabouts, but the latter(prenominal) only answered that he hid it somewhere.Finally, Gabriel kills Simon by markting him on fire and ripping his heart out. This is one great sin against the will of God because taking away life from someone is indeed guilty and a clear manifestation of disobedience. The Prophecy and Constantine both disrupt the residuum between heaven and hell or good and evil since in the beginning, angels and demons screw wreak havoc without command from their respective superiors. In another note, the Bible and Christianity is focused on human obedience to the will of God and not on any unholy affairs.The films also defeat the purpose of concord between God and Man, in such a way that Gods entrusted attendants on earthly affairs become the very evil that they are bit against. Angel Gabriel on both films appears as a very unresponsive being, as if he is or was never a herald of God to begin with. Though the two depictions of Gabriel vary, in Constantine, Gabriel is androgynous while in The Prophecy, Gabriel is a male. The film has implications of blasphemy given the extra-biblical ideas applied in the motion picture.In Constantine, the angel takes a human form this however does not honour to any theological aspect since Gabriel in the film is genderless. In this regard, how domiciliate an angel assuming the figure of a woman be androgynous? Gabriel in Constantine and The Prophecy is also corrupted by envy and arrogance, primarily on her refusal to come back to Gods grace. Apart from the obvious, Gabriel also shows despise for humans due to the gift of salvation. Humanity is made by God to be imperfect beings hence, it is inherent for man to sin because of such imperfection.Angels are supposed(p) to be G ods messengers or mans guide. In the Old Testament the expression sons of God always refers to angels (Job 16, 21 387). However, the film Constantine suggests that Angels put forward simply go down from heaven and simply burst out their flaming emotions on the imperfect humans. Regardless if the movies versions of Gabriel are fictitious or products of wild imagination it clearly defies biblical regard of angels. It is true that the rule book indicates the existence of dark angels but why would filmmakers depict one of Gods messengers in such a vile manner.In the two films, the depiction of Gabriel is a good symptom that human imagination has carrefoured its limit. Furthermore, Gabriel, and angels generally serve as guardians, if they are to be portrayed in such an account, then there would no long-acting be a need for the term demons. Since angels can turn bad willingly, and raise hell on earth, the concept of angels is surpassed by depictions such as the ones in Constantine and the Prophecy. The depiction of Gabriel in Constantine and the Prophecy defies the very foundation that defines the scriptural concept of angels (Donner). Constantine and The prophecy are also satanic to some extent.Primarily due to the films portrayal of friction match in Constantine, Satan is set apart from the conventional depiction of the devil, though his act in the motion picture is lock motivated by his corruption. Constantine imparts Satan as a helper, instead of a doom bringer as he helps Constantine hinder his son Mammon from conquering and bringing hell on earth. The reason of Satans aid is ground upon his greed of losing his power as the ruler and perpetrator of all evil. Upon eruditeness of his sons (Mammon) biz, Satan immediately sets aside all personal grudge and differences with Constantine to halt Mammon.In spite of Satans motive, the motion picture ultimately illustrates Satan as a helper, thereby giving him an element where he could be praised. It is consid erably puzzling for a demon to do such way of helping others. Since the first thing to enter in our mind when we hear the word is Satan is that there is no capacity for him to do any good at all. More Satanism implications and provocations are in the film Constantine particularly in the scene when time handicapped upon Constantines mo commission of suicide, Constantine would have failed in his act of redemption without the help of Satan.It seems the motion picture is explicating that Satan has a similar power to that of God. He can also make things mathematical according to his own power. The Prophecy also represents Satan in an illegitimate manner, but Satans adversary in the film is through Gabriel. The motion picture illustrates Satan exerting efforts to save the world as the protagonist doubting Thomas tries to stop Gabriel from bursting out his hatred of human beings thereby unleashing hell on the human realm. Satan also gives his ideas on how to defeat Gabriel in his devio us plot of destruction.In The Prophecy, though Satan is driven by a threat, he still helps Thomas. Satan helps Thomas to prevent Lucifer from employing his plan because another angelic revolution will unleash another hell, and that makes two hells. The concept of two hells will disrupt the proportionateness of good and evil. More importantly, Gabriels plans will destroy all creation his presence on earth is already trespassing on the human realm, since he has no message to deliver. whence he plans to create a path of destruction? Why not simply create a character based on the natural order?It is clear that the makers of both films thrive for ingenuity by idea of a concept that they think is original. However, they have failed to do so since they finished the true nature of an angels purpose. They also ruined the true nature of Satan by giving him a different tendency and making the latter choose a lesser evil. The devil in the Prophecy persuades Thomas to use Gabriels lack of r eligion against him. The reason given by Gabriel in get-go a war is that God no longer speaks to him, while in Constantine, Gabriel refuses to reconcile with God because pride and envy.The two conflict on their reasons but they still turned their backs on God. The Prophecy and Constantine is about a war concerning supernatural elements, in this good example it is notable to sense of smell the absence of God in both motion piheraldctures. The prophecy though has its implication on faith, specifically on the strategy the devil taught to the main character Thomas, it does not emphasize on God Himself. Constantine conversely insinuates Gods intervention, particularly on the scene where Constantine is saved by a light upon his second commission of suicide.Constantine also gives reference to God as he is shown praying in one scene, though Gods name is never mentioned in the prayer. In The Prophecy meanwhile has no particular mention of Gods intervention on the angelic wars. The only re mark on God in the Prophecy is on Gabriels explanation that God does not speak to him anymore. The film in this case is biased since it has its emphasis on the archangel Gabriel and Satan, but does not have any representation of God, even any account of Gods involvement in the motion pictures plot.In the motion pictures disregard for God, the film has managed to misunderstand Gods will. Mammons birth in the human realm requires to be willed by God, in this particular scenario, it appears that the film is insinuating that it is Gods will for Mammon to be born on this earth to start creating a hellish kingdom. It is furthered by the fact that Gabriel prevented such horror from not misadventure since he murdered Constantines assistant (Kramer) who is trying to stop Mammons earthly cross over from happening.In Kramers act, it is confusing if it is a dilemma whether is a good deed to stop Mammon from crossing over or defiance to the arguable will of God. The two motion pictures gave out manifestations of Angel Gabriel in a different perspective. The stereotypical notion about him as an angel who always does good deeds and is ever faithful to God is changed by the films. Gabriels understand form the bible is one who always helps in delivering the good news.He is the angel entrusted to reveal to the Jewish Pharisee and Priest Zechariah that he will have a son (John the Baptist), He was also responsible for The Annunciation revealing the birth of Jesus to Mary and according to later legend, he is also the unnamed angel in the book of Revelation who blows out the horn to notify the Judgment day. However, The Prophecy and Constantine gave out a different version of Gabriel who counterattacks God for his own sets of reasons. This is done through the intercession of the devil. In the prophecy Gabriel looses his faith on Thomas and he also stated the reason for starting the war.He felt useless because God no longer speaks to him. In Constantine, Gabriels pride and envy made it hard for him to have reconciliation with God. In any case, Constantine and the Prophecy have failed to acknowledge God by destroying the balance of good and evil, defeating the purpose of angels and demons, and giving a positive treatment of Satan. The films gaps on the true sense of angels and Gods will do not even take to any perspective or belief that involves the two important elements. Moreover, the determined imaginative intents of the film only showed that human imagination have underlying satanic and tendencies of blasphemy.